Life Grip
You've probably heard, and used yourself, the phrase, "death grip". Probably not all that uncommon. You've also likely heard the commercials for Dodge in which we are encouraged to "grab life by the horns." These two phrases came at me a couple of days ago and intersected in a weird kind of way.
I'll take the second one first. The problem with "grabbing life by the horns" is that it's not really an option for us. In fact, seems to me the more I try to grab onto life, the more I find it slipping through my clenched fist. The more earnestly I seek to hold tightly to this life, to swing it in my direction, according to my best laid plans, the more I find that I am not really the one doing the grabbing, or the swinging. Steinbeck's classic phrase about the best laid plans of mice and men seemed to make that long journey from high school english class to the present and home into my brain.
The first phrase is the basis for the title of this post. Some things seem to catch us in a death grip, to take hold of us and squeeze the very life out of us. It's in those moments that we find ourselves struggling to breathe, gasping for air, feeling for all the world like our guts are being torqued into oblivion. Whether it's in a relationship, a financial situation, a job issue, it's that completely powerless and virtually helpless feeling.
God, who is the author and giver of life, wants to do just the opposite. He wants to catch us in a life grip, to take hold of us and our lives, and relentlessly pour into us the divine ability to live. In his hands, we become the willing objects of divine life, which in turn is poured out to others in a ceaseless river of life.
Some Christians, many well-intentioned, have made a habit of pointing out that they possess eternal life. To my shame, I've been one. In effect, we have been very deft at pointing out that this eternal life is our possession to the exclusion of others who we know for certain, do not possess this eternal life. Jesus did not come to be grasped by us, to be possessed by us. He did not promise that we would grasp eternal life and hold it as our everlasting possession.
Jesus came so that eternal life (eternal not being simply quantitative as in endless, but also qualitative as in divine) might possess us. Not the mechanistic possession that becomes controlling and driving, but the laying hold of our life that results in an alteration of that life for the good of His Kingdom, and through His Kingdom, the good of this world. We are not possessors of eternal life, eternal life has gripped us.
